Me yasa Yan dariqar Tijjaniyya ke ganin Yan Izala A Matsayin maƙiyan Annabi?

1. Tushen Rikicin: Bambancin Fahimtar “Sunnah” da “Bidi’a”

Yan Izala (Ahlus Sunna wal Jama’a, Salafiyya) suna jaddada cewa bidi’a – wato ƙirƙirar wani abu cikin addini wanda ba a yi shi a zamanin Manzon Allah ba – haramun ce.

Saboda haka, suna sukar abubuwan da suke ganin ba su da hujja kai tsaye daga Qur’ani da Hadisi, kamar:

Kiran salatin Annabi a cikin jama’a da ƙara wasu kalmomi,

Shirya maulidi (taron haihuwar Annabi),

Wasu zikiroci ko ladubba na dariqa da ba su kasance a zamanin Sahabbai ba.

Yan Tijjaniyya kuwa suna ganin cewa wadannan abubuwa ba bidi’a ba ne, saboda manufarsu ita ce kauna da girmama Annabi Muhammad (ﷺ). Suna kallon duk wanda yake sukar maulidi ko zikiri da ake yi saboda Annabi a matsayin mai raina darajar Manzon Allah.

A nan ne asalin sabani yake fitowa:

Izala suna ganin Tijjaniyya suna yin bidi’a.

Tijjaniyya suna ganin Izala suna raina Annabi ta hanyar sukar abubuwan da ake yi don girmama shi.

2. Bambanci a Fahimtar Kaunar Annabi (ﷺ)

Ga Tijjaniyya, kaunar Annabi tana bayyana da ayyuka kamar:

Yin madahu (yabo),

Yin maulidi,

Yin salati mai yawa,

Bin tsarin shuyukh na dariqa wajen tazkiyar zuciya.

Amma ga Izala, kaunar Annabi tana nufin:

Bin sunnarsa daidai yadda yake,

Guje wa bidi’a,

Yin salati daidai da yadda aka yi masa umarni.

Saboda haka, idan Izala suka soki yin maulidi, Tijjaniyya na ganin kamar sun soki kaunar Annabi. Amma a hakika, bangarorin biyu suna son Manzon Allah (ﷺ), kawai hanyar nuna soyayya ce ta bambanta.

3. Tasirin Rashin Tattaunawa da Tashin Hankali na Tarihi

Tun daga shekarun 1970s zuwa 1980s, lokacin da Izala ta fara samun karfi a Najeriya, an samu rikicin wa’azi da martani tsakanin malaman Izala da na Tijjaniyya.

Wasu daga cikin maganganu a wancan lokaci sun kasance masu tsauri, wanda ya sa:

Tijjaniyya suka dauka cewa Izala sun fito ne da kiyayya ga Annabi,

Izala suka dauka cewa Tijjaniyya sun kauce daga Sunnah.

Wannan rikici ya ƙara nisa ta hanyar wa’azi da karantarwa ba tare da yin mu’amala kai tsaye ba.

4. Rashin Ilimin Juna

A gaskiya, yawancin masu rike da wannan ra’ayi (na cewa “Izala maƙiyan Annabi ne”) ba su zurfafa cikin karatun akidar Salafiyya ba. Haka nan wasu masu ra’ayin Izala ba su san asalin tarihin Tasawwufi da Dariqa ba. Rashin fahimtar bangarorin biyu ke haifar da kalmomin da ke cusa gaba.

5. Ainihin Matsayin Addini

Addini ya hana kiran wani musulmi maƙiyi ga Annabi muddin yana yarda da risalarsa kuma yana bin Qur’ani da Sunna.

Izala suna kaunar Manzon Allah (ﷺ) kamar yadda Tijjaniyya suke, amma hanyarsu ta bin Sunnah ce ta rashin yin abin da ba a tabbatar da shi a Hadisi.

6. Hanyar Warware Sabani

Fahimtar juna da girmama bambanci.

Nazari da karatun ilimi daga malamai masu natsuwa, ba masu faɗa da tsaurin ra’ayi ba.

Ganin cewa dukkanin bangarorin suna nufin kyautata ibada da soyayya ga Manzon Allah (ﷺ), sai dai hanyar fassarar hakan ce ta bambanta.

Takaitawa

Mutanen dariqar Tijjaniyya suna kiran wasu “maƙiyan Annabi” ba saboda gaskiyar cewa ba sa son Manzon Allah, amma saboda:

1. Suna ganin sun raina abubuwan da ake yi don girmama Annabi.

2. Rashin fahimtar asalin hujjar Izala kan bidi’a.

3. Rikicin tarihi da rashin fahimtar juna.

A zahiri, babu wanda ke cikin Izala da yake ƙin Manzon Allah (ﷺ). Su da Tijjaniyya dukkansu suna da nufin kyautata addini, sai dai hanyar su ta bambanta.